WHO WE ARE AND WHAT WE BELIEVE

We at the First Baptist Church see ourselves as the visible and local expression of God’s people. We hold this identity as God’s people because of what God has done for us through Jesus. We call this message of what God has done for us “The Gospel,” which means “good news.”

 

As a community of believers we believe that we love, serve, and grow best together. We prioritize the gathering of the body for worship, instruction, and fellowship. Our longing is that the lives of our church members would be connected and shared.

 

We also desire for the ministries of our church to reach beyond our walls to the lost and the broken. While it is often comfortable to stay within our walls, our hope is to follow the pattern set by the church in the book of Acts, that we might see our city, our nation, and the world impacted by the gospel.

OUR LEADERSHIP AND STAFF

Dave Woodbury

Lead Pastor

Dave is a native Floridian who grew up in Tampa, graduating with a Bachelor of Music from the University of Tampa and a Master of Arts in Christian Education from Southwestern Baptist Theological Seminary in Ft. Worth, TX. After serving in student ministry in churches in Texas and Florida, Dave came to FBC Nocona in 2001 as Minister of Music & Youth. In 2004, the church called him to serve as Lead Pastor. Dave is married to Catherine, and they have 3 children: Charlie, Madeline, and Caroline. Dave enjoys playing guitar and piano, watching Florida Gators athletics, eating (seafood, Cuban, Asian, and Tex Mex are some of his favorites), and reading just about anything.

Caleb Sayger

Associate Pastor to Students & Families

Caleb is originally from Hernando, Mississippi. He received his education in New Orleans, Louisiana at Leavell College and New Orleans Baptist Theological Seminary. He served as the Associate Pastor and Music Minister at Refuge Church in New Orleans for 7 years. He is married to his better half, Summerpreet, and they have a son, Hosea. Their second child is on the way and due in August. Caleb loves hunting, fishing, music, taking Dave to task at basketball, and spending time with his family and friends.

Tiffany Clay

Director of Childrens Ministry

Tiffany has been a member of FBC since she was 9 years old. She is married to Steven Clay and has two children, 7 year old daughter Kirby and 5 year old son Kreed. Tiffany felt a calling to become more involved at church. She volunteered her time at Kids Rock, VBS and Childrens Church. Then, in August of 2022 she became the Director of Childrens Ministry here at First Bapist Church of Nocona.

Robert Howington

Lay Pastor

Robert and his wife Melanie have been members at FBC Nocona since 2015. After a career in Information Technology, Robert was called to serve FBC as a lay pastor in 2018. Robert enjoys volunteering with Texas Baptist Men (TBM) where he serves as Disaster Relief Vice-President and Committee chairman. They have 2 daughters: Julie Yarber and her husband Ronnie, and Leigh Ann Hui and her husband David, and a granddaughter, Madelyn.

Wayne Coats

Lay Pastor & Reception

Wayne and his wife Charlotte have been members at FBC Nocona since 1984. After careers in mental health, juvenile corrections, and pastoring, Wayne was called to serve FBC as a lay pastor in 2018. Wayne also provides a friendly voice and contact in our church office. Wayne enjoys Texas Longhorn athletics and reading. They have 3 grown sons, 7 grandchildren, and 4 great-grandchildren.

 

Luke Lemons

Office Administrator & Treasurer

Luke grew up in Nocona and was baptized in our church in 2002. He rejoined in 2015 after moving back to Nocona and has since served as Office Administrator and Treasurer. He has a BBA and MBA in Finance from Midwestern State and Sam Houston State Universities. Before joining the church Luke worked in banking and lending. His wife Laine is a teacher at Nocona Elementary. They have a preteen daughter, London, who splits time between Nocona and McKinney. Luke's interests include bible study, reading, music, singing, golf, movies, Texas Longhorns athletics, and spending time with family and friends.

 

 

 

Blake Mudd

Media Technician & Custodial

Blake grew up in Nocona attending church here at FBC Nocona since 2002 and became a member 2009. He served as a volunteer running sound on Sunday mornings from 2014-2016. After a few years of living in the Dallas area he moved back to Nocona. In 2022 he was brought on as media technician and church custodian.

 

 

 

Randy Mudd

Maintenance Director

Randy is a professional firefighter in Southlake, TX. He serves on our Building and Grounds Team and oversees the care of our facilities and property. He has served in this position since 2010. Randy and his wife Brandy have two children, Bailey and Blake.

OUR MISSION

 

In response to the good news of The Gospel, we see our MISSION as a church in three ways:

 

First, we respond by reaching up. Because of who God is, what He has done, and what He promises to continue doing, we express praise and thankfulness to Him. Our upreach is seen as we gather together corporately and as we encourage each member to cultivate personal communion with God.

 

Second, we respond by reaching in. Because of what God has done for us and to us, we commit ourselves to one another as church members. We look for ways to encourage one another, pray for one another, correct one another, teach one another, challenge one

another, meet one another’s needs, rejoice with one another, and weep with one another.

 

Third, we respond by reaching out. Because of what God has done for us, we are called to take that same kindness and love and mercy and grace to those in our community, those across our nation, and those around the world. This includes meeting physical needs, alleviating suffering, and advocating for justice, but our highest priority is to see people made right with God through the good news of Jesus’ life, death, and resurrection.

 

 

 

 

 

 

OUR VISION

GOD’S WORD (2 Timothy 3:16) – we are rooted in the God-breathed Scriptures of the Old and New Testaments, which are profitable for teaching, for reproof, for correction, and for training in righteousness.

 

GOSPEL (1 Corinthians 15:1-4) – we are centered on the message of what God has done to save sinners and restore the created order through the life, death, and resurrection of Jesus.

 

GATHERING (Hebrews 10:24-25) – we are committed to assembling as a body for the purpose of worshiping God, proclaiming the gospel to each other, and stirring one another to love and good works.

 

GROWING (Ephesians 4:15-16) – we are expectant that as we speak the truth of the gospel and God’s word to one another, we will grow in Christlikeness, in unity, and in love.

 

GIVING (2 Corinthians 9:6-8) – we are convinced that God has given graciously and generously to us so that we might, in turn, give graciously and generously of our time, effort, finances, and abilities for the advance of the gospel and the work of ministry.

 

GOING (Matthew 28:18-20) – we are intentional in taking the message of grace that we have received outside the walls of the church, into our community and to the world, in word and in deed, for the purpose of making disciples of Jesus.

 

GLORY (1 Corinthians 10:31) – we are eager for everything we do to bring honor and fame to the person and the message of Jesus Christ.

What We Believe

 

The following is taken from the Baptist Faith & Message 2000, our adopted statement of faith:

 

I. The Scriptures

The Holy Bible was written by men divinely inspired and is God’s revelation of Himself to man. It is a perfect treasure of divine instruction. It has God for its author, salvation for its end, and truth, without any mixture of error, for its matter. Therefore, all Scripture is totally true and trustworthy. It reveals the principles by which God judges us, and therefore is, and will remain to the end of the world, the true center of Christian union, and the supreme standard by which all human conduct, creeds, and religious opinions should be tried. All Scripture is a testimony to Christ, who is Himself the focus of divine revelation.

 

II. God

There is one and only one living and true God. He is an intelligent, spiritual, and personal Being, the Creator, Redeemer, Preserver, and Ruler of the universe. God is infinite in holiness and all other perfections. God is all powerful and all knowing; and His perfect knowledge extends to all things, past, present, and future, including the future decisions of His free creatures. To Him we owe the highest love, reverence, and obedience. The eternal triune God reveals Himself to us as Father, Son, and Holy Spirit, with distinct personal attributes, but without division of nature, essence, or being.

 

A. God the Father

God as Father reigns with providential care over His universe, His creatures, and the flow of the stream of human history according to the purposes of His grace. He is all powerful, all knowing, all loving, and all wise. God is Father in truth to those who become children of God through faith in Jesus Christ. He is fatherly in His attitude toward all men.

 

B. God the Son

Christ is the eternal Son of God. In His incarnation as Jesus Christ He was conceived of the Holy Spirit and born of the virgin Mary. Jesus perfectly revealed and did the will of God, taking upon Himself human nature with its demands and necessities and identifying Himself completely with mankind yet without sin. He honored the divine law by His personal obedience, and in His substitutionary death on the cross He made provision for the redemption of men from sin. He was raised from the dead with a glorified body and appeared to His disciples as the person who was with them before His crucifixion. He ascended into heaven and is now exalted at the right hand of God where He is the One Mediator, fully God, fully man, in whose Person is effected the reconciliation between God and man. He will return in power and glory to judge the world and to consummate His redemptive mission. He now dwells in all believers as the living and ever present Lord.

 

C. God the Holy Spirit

The Holy Spirit is the Spirit of God, fully divine. He inspired holy men of old to write the Scriptures. Through illumination He enables men to understand truth. He exalts Christ. He convicts men of sin, of righteousness, and of judgment. He calls men to the Saviour, and effects regeneration. At the moment of regeneration He baptizes every believer into the Body of Christ. He cultivates Christian character, comforts believers, and bestows the spiritual gifts by which they serve God through His church. He seals the believer unto the day of final redemption. His presence in the Christian is the guarantee that God will bring the believer into the fullness of the stature of Christ. He enlightens and empowers the believer and the church in worship, evangelism, and service.

 

III. Man

Man is the special creation of God, made in His own image. He created them male and female as the crowning work of His creation. The gift of gender is thus part of the goodness of God’s creation. In the beginning man was innocent of sin and was endowed by his Creator with freedom of choice. By his free choice man sinned against God and brought sin into the human race. Through the temptation of Satan man transgressed the command of God, and fell from his original innocence whereby his posterity inherit a nature and an environment inclined toward sin. Therefore, as soon as they are capable of moral action, they become transgressors and are under condemnation. Only the grace of God can bring man into His holy fellowship and enable man to fulfill the creative purpose of God. The sacredness of human personality is evident in that God created man in His own image, and in that Christ died for man; therefore, every person of every race possesses full dignity and is worthy of respect and Christian love.

 

IV. Salvation

Salvation involves the redemption of the whole man, and is offered freely to all who accept Jesus Christ as Lord and Saviour, who by His own blood obtained eternal redemption for the believer. In its broadest sense salvation includes regeneration, justification, sanctification, and glorification. There is no salvation apart from personal faith in Jesus Christ as Lord.

 

A. Regeneration, or the new birth, is a work of God’s grace whereby believers become new creatures in Christ Jesus. It is a change of heart wrought by the Holy Spirit through conviction of sin, to which the sinner responds in repentance toward God and faith in the Lord Jesus Christ. Repentance and faith are inseparable experiences of grace.

Repentance is a genuine turning from sin toward God. Faith is the acceptance of Jesus Christ and commitment of the entire personality to Him as Lord and Saviour.

 

B. Justification is God’s gracious and full acquittal upon principles of His righteousness of all sinners who repent and believe in Christ. Justification brings the believer unto a relationship of peace and favor with God.

 

C. Sanctification is the experience, beginning in regeneration, by which the believer is set apart to God’s purposes, and is enabled to progress toward moral and spiritual maturity through the presence and power of the Holy Spirit dwelling in him. Growth in grace should continue throughout the regenerate person’s life.

 

D. Glorification is the culmination of salvation and is the final blessed and abiding state of the redeemed.

 

V. God’s Purpose of Grace

Election is the gracious purpose of God, according to which He regenerates, justifies, sanctifies, and glorifies sinners. It is consistent with the free agency of man, and comprehends all the means in connection with the end. It is the glorious display of God’s sovereign goodness, and is infinitely wise, holy, and unchangeable. It excludes boasting and promotes humility.

All true believers endure to the end. Those whom God has accepted in Christ, and sanctified by His Spirit, will never fall away from the state of grace, but shall persevere to the end. Believers may fall into sin through neglect and temptation, whereby they grieve the Spirit, impair their graces and comforts, and bring reproach on the cause of Christ and temporal judgments on themselves; yet they shall be kept by the power of God through faith unto salvation.

 

VI. The Church

A New Testament church of the Lord Jesus Christ is an autonomous local congregation of baptized believers, associated by covenant in the faith and fellowship of the gospel; observing the two ordinances of Christ, governed by His laws, exercising the gifts, rights, and privileges invested in them by His Word, and seeking to extend the gospel to the ends of the earth. Each congregation operates under the Lordship of Christ through democratic processes. In such a congregation each member is responsible and accountable to Christ as Lord. Its scriptural officers are pastors and deacons. While both men and women are gifted for service in the church, the office of pastor is limited to men as qualified by Scripture.

The New Testament speaks also of the church as the Body of Christ which includes all of the redeemed of all the ages, believers from every tribe, and tongue, and people, and nation.

 

VII. Baptism and the Lord’s Supper

Christian baptism is the immersion of a believer in water in the name of the Father, the Son, and the Holy Spirit. It is an act of obedience symbolizing the believer’s faith in a crucified, buried, and risen Saviour, the believer’s death to sin, the burial of the old life, and the resurrection to walk in newness of life in Christ Jesus. It is a testimony to his faith in the final resurrection of the dead. Being a church ordinance, it is prerequisite to the privileges of church membership and to the Lord’s Supper.

The Lord’s Supper is a symbolic act of obedience whereby members of the church, through partaking of the bread and the fruit of the vine, memorialize the death of the Redeemer and anticipate His second coming.

 

VIII. The Lord’s Day

The first day of the week is the Lord’s Day. It is a Christian institution for regular observance. It commemorates the resurrection of Christ from the dead and should include exercises of worship and spiritual devotion, both public and private. Activities on the Lord’s Day should be commensurate with the Christian’s conscience under the Lordship of Jesus Christ.

 

IX. The Kingdom

The Kingdom of God includes both His general sovereignty over the universe and His particular kingship over men who willfully acknowledge Him as King. Particularly the Kingdom is the realm of salvation into which men enter by trustful, childlike commitment to Jesus Christ. Christians ought to pray and to labor that the Kingdom may come and God’s will be done on earth. The full consummation of the Kingdom awaits the return of Jesus Christ and the end of this age.

 

X. Last Things

God, in His own time and in His own way, will bring the world to its appropriate end. According to His promise, Jesus Christ will return personally and visibly in glory to the earth; the dead will be raised; and Christ will judge all men in righteousness. The unrighteous will be consigned to Hell, the place of everlasting punishment. The righteous in their resurrected and glorified bodies will receive their reward and will dwell forever in Heaven with the Lord.

 

XI. Evangelism and Missions

It is the duty and privilege of every follower of Christ and of every church of the Lord Jesus Christ to endeavor to make disciples of all nations. The new birth of man’s spirit by God’s Holy Spirit means the birth of love for others. Missionary effort on the part of all rests thus upon a spiritual necessity of the regenerate life, and is expressly and repeatedly commanded in the teachings of Christ. The Lord Jesus Christ has commanded the preaching of the gospel to all nations. It is the duty of every child of God to seek constantly to win the lost to Christ by verbal witness undergirded by a Christian lifestyle, and by other methods in harmony with the gospel of Christ.

 

XII. Education

Christianity is the faith of enlightenment and intelligence. In Jesus Christ abide all the treasures of wisdom and knowledge. All sound learning is, therefore, a part of our Christian heritage. The new birth opens all human faculties and creates a thirst for knowledge. Moreover, the cause of education in the Kingdom of Christ is co-ordinate with the causes of missions and general benevolence, and should receive along with these the liberal support of the churches. An adequate system of Christian education is necessary to a complete spiritual program for Christ’s people.

 

In Christian education there should be a proper balance between academic freedom and academic responsibility. Freedom in any orderly relationship of human life is always limited and never absolute. The freedom of a teacher in a Christian school, college, or seminary is limited by the pre-eminence of Jesus Christ, by the authoritative nature of the Scriptures, and by the distinct purpose for which the school exists.

 

XIII. Stewardship

God is the source of all blessings, temporal and spiritual; all that we have and are we owe to Him. Christians have a spiritual debtorship to the whole world, a holy trusteeship in the gospel, and a binding stewardship in their possessions. They are therefore under obligation to serve Him with their time, talents, and material possessions; and should recognize all these as entrusted to them to use for the glory of God and for helping others. According to the Scriptures, Christians should contribute of their means cheerfully, regularly, systematically, proportionately, and liberally for the advancement of the Redeemer’s cause on earth.

 

XIV. Cooperation

Christ’s people should, as occasion requires, organize such associations and conventions as may best secure cooperation for the great objects of the Kingdom of God. Such organizations have no authority over one another or over the churches. They are voluntary and advisory bodies designed to elicit, combine, and direct the energies of our people in the most effective manner. Members of New Testament churches should cooperate with one another in carrying forward the missionary, educational, and benevolent ministries for the extension of Christ’s Kingdom. Christian unity in the New Testament sense is spiritual harmony and voluntary cooperation for common ends by various groups of Christ’s people. Cooperation is desirable between the various Christian denominations, when the end to be attained is itself justified, and when such cooperation involves no violation of conscience or compromise of loyalty to Christ and His Word as revealed in the New Testament.

 

XV. The Christian and the Social Order

All Christians are under obligation to seek to make the will of Christ supreme in our own lives and in human society. Means and methods used for the improvement of society and the establishment of righteousness among men can be truly and permanently helpful only when they are rooted in the regeneration of the individual by the saving grace of God in Jesus Christ. In the spirit of Christ, Christians should oppose racism, every form of greed, selfishness, and vice, and all forms of sexual immorality, including adultery, homosexuality, and pornography. We should work to provide for the orphaned, the needy, the abused, the aged, the helpless, and the sick. We should speak on behalf of the unborn and contend for the sanctity of all human life from conception to natural death. Every Christian should seek to bring industry, government, and society as a whole under the sway of the principles of righteousness, truth, and brotherly love. In order to promote these ends Christians should be ready to work with all men of good will in any good cause, always being careful to act in the spirit of love without compromising their loyalty to Christ and His truth.

 

XVI. Peace and War

It is the duty of Christians to seek peace with all men on principles of righteousness. In accordance with the spirit and teachings of Christ they should do all in their power to put an end to war.

The true remedy for the war spirit is the gospel of our Lord. The supreme need of the world is the acceptance of His teachings in all the affairs of men and nations, and the practical application of His law of love. Christian people throughout the world should pray for the reign of the Prince of Peace.

 

XVII. Religious Liberty

God alone is Lord of the conscience, and He has left it free from the doctrines and commandments of men which are contrary to His Word or not contained in it. Church and state should be separate. The state owes to every church protection and full freedom in the pursuit of its spiritual ends. In providing for such freedom no ecclesiastical group or denomination should be favored by the state more than others. Civil government being ordained of God, it is the duty of Christians to render loyal obedience thereto in all things not contrary to the revealed will of God. The church should not resort to the civil power to carry on its work. The gospel of Christ contemplates spiritual means alone for the pursuit of its ends. The state has no right to impose penalties for religious opinions of any kind. The state has no right to impose taxes for the support of any form of religion. A free church in a free state is the Christian ideal, and this implies the right of free and unhindered access to God on the part of all men, and the right to form and propagate opinions in the sphere of religion without interference by the civil power.

 

XVIII. The Family

God has ordained the family as the foundational institution of human society. It is composed of persons related to one another by marriage, blood, or adoption.

 

Marriage is the uniting of one man and one woman in covenant commitment for a lifetime. It is God’s unique gift to reveal the union between Christ and His church and to provide for the man and the woman in marriage the framework for intimate companionship, the channel of sexual expression according to biblical standards, and the means for procreation of the human race.

 

The husband and wife are of equal worth before God, since both are created in God’s image. The marriage relationship models the way God relates to His people. A husband is to love his wife as Christ loved the church. He has the God-given responsibility to provide for, to protect, and to lead his family. A wife is to submit herself graciously to the servant leadership of her husband even as the church willingly submits to the headship of Christ. She, being in the image of God as is her husband and thus equal to him, has the God-given responsibility to respect her husband and to serve as his helper in managing the household and nurturing the next generation.

 

Children, from the moment of conception, are a blessing and heritage from the Lord. Parents are to demonstrate to their children God’s pattern for marriage. Parents are to teach their children spiritual and moral values and to lead them, through consistent lifestyle example and loving discipline, to make choices based on biblical truth. Children are to honor and obey their parents.

 

OUR HISTORY

  1. Nocona Baptist Church was founded in 1889.
  2. In 1904 the name was changed to First Baptist Church of Nocona Texas.
  3. The Auditorium/Offices section of the building that we are currently in was built in 1927. The auditorium was most recently renovated in 2014 and our offices in 2024.
  4. The education wing of the building (Sunday School classrooms) were added on in 1947. We recently updated our nursery and a number of classrooms in 2023.
  5. The Fellowship Hall was added on in 1989 and renovated in 2023.
  6. Our Family Life Center (north of the main facility across Maple Street) was built in 2005. The FLC provides a great space and environment for many of our youth and childrens events.